Showing posts with label history. Show all posts
Showing posts with label history. Show all posts
Sunday, December 6, 2015
The Myth of Malintzin: Book Now in Spanish
Maybe, we are seeing history revised.
"In the collective conscience of the Mexican people the historical figure La Malinche has been forever associated with treason and servility, particularly in favor of foreign people or interests.
"The myth of Malinche — also known as Malintzin, Malinalli or Doña Mariana — has even given birth to the term malinchism, a pejorative term for a preference for all things foreign over one’s own culture, to the point of self-destruction in an attempt to fit in."
I first encountered malinchism when I told a few expats about a wonderful book about the origins of Mexico titled The Jade Steps.
I was immediately told that she was a traitor to her people and not to believe what I read.
Now, But Camilla Townsend, a professor of history at Rutgers University, paints a very different picture of this controversial character in her 2006 book, Malintzin’s Choices: An Indian Woman in the Conquest of Mexico. The book’s theories are now available to the broader Mexican population as a result of its recent translation into Spanish.
Townsend believes that the Indian woman who served as an interpreter for conquistador Hernán Cortés was an intelligent person with unmatched abilities to whom history has been unfair.
“History has been unfair to her, and with other protagonist women of the Conquest; they suffered greatly and did all they could to survive. In her case, the historical impression is that she betrayed her people, being fascinated by the outsiders, but that was not the case,” said Townsend.
The historian has dedicated her studies to relations between the indigenous people and Europeans throughout the Americas. Her publications have spanned Mexico, the Andean region and the Chesapeake. She is also an expert in Náhuatl, the Aztec language.
Aided by a vast bibliography — including original texts — Townsend exonerates Malinche of her historical guilt, describing instead a woman of extraordinary intelligence who, far from a betrayer, was a victim of the circumstances who became aware of her role and managed to survive. The writer even hints that Malinche could have been worried about the future of her conquered brothers and sisters.
Little is known of Malinche’s origins; even her real name has been lost to time. The author concluded that she was most likely born to a noble Nahua family in the border zone between the Aztec and Mayan empires, in the Coatzacoalcos region of Veracruz.
As a child, she was abducted and sold as a slave to Mayan lords in the ancient port of Xillacanco, in present-day Campeche. Taken to the nearby capital of Putunchán, she learned the Chontal language, adding this knowledge to that of her native Náhuatl.
When Cortés conquered the region, young Malinche was handed over to the Spanish along with 19 other young women.
Traveling with Cortés was Jerónimo de Aguilar, a Spaniard who had lived with natives in the Yucatán region for eight years after being shipwrecked. “Malinche initially worked with de Aguilar [translating from Náhuatl to Chontal while de Aguilar did so from Chontal to Spanish], but in a very short time, after about six months, she could manage without him; she had very quickly grasped the Spanish language,” relates Townsend.
The historian believes that Malinche’s is a doubly joyous story: she was favored by the circumstances, but she was also very skillful. “She was a slave, and through her experiences with different cultures she learned different languages. Frankly, many women were imprisoned and enslaved at that time, there were many potential ‘Malinches,’ but I must say that Malintzin definitely had more skills than anyone else.”
Marina, as she was baptized by the Spaniards, never felt remorse for aiding the Spanish conquer the Aztecs. Her resentment towards Moctezuma’s people was clear, and it was natural for her people to see the Aztecs as an enemy.
Malinche died sometime around 1529, after living for a decade among the Spanish and becoming Cortés mistress, giving birth to his first son.
Says Townsend: “After all that time, seeing the conditions in Mexico, I imagine she began to realize: ‘My God, millions of these people are coming, and we’re going to suffer.’ It wasn’t possible for her to know all this at the beginning, but I think it’s very unlikely that she didn’t realize what the future would bring.”
The two books are available on Amazon, The Jade Steps is a great read and considerably cheaper.
Location:
San Miguel de Allende, GTO
Saturday, April 25, 2015
Hacienda Jaral de Berrio
| La Hacienda Jaral de Berrio |
Jaral de Berrio (Ha ral de Berrio), the name just rolls off the tongue, much like the famed Jaral de Berrio mezcal must. Jaral de Berrio is the name of the hacienda. Hacienda, while imprecise, usually refers to landed estates of significant size. In fact, I’m told the haciendo of Jaral de Berrio was so large, you could ride from Durango to the outskirts of Mexico City and not leave the hacienda.
| The Clock Tower |
Haciendas originated as Spanish land grants, made to many conquistadors and crown officials. They were developed as profit-making, economic enterprises linked to regional or international markets. The system is considered to have started in present-day Mexico, when the Spanish Crown granted to Hernán Cortés the title of Marquis of the Valley of Oaxaca in 1529. It gave him a tract of land that included all of the present state of Morelos. Cortés was also granted Indian labor, encomiendas, which gave him access to the vast pool of indigenous labor.
The owner of a hacienda was termed a hacendado. The hacienda was like the feudal system of Europe. The labor force would work for the owner of the hacienda, cultivate crops such as sugar, wheat, fruits and vegetables and produce animal products such as meat, wool, leather, and tallow and in return the hacendado would provide safety. The encomienda system was not considered slavery which the Spanish monarch opposed, but the hacendado could work the Indians as hard as they wanted.
The first Berrio to reach this valley of Jaral was Andrés de Berrio, who married Josefa Teresa de Saldivar in 1694. La Hacienda Jaral de Berrio was so productive that its owners became some of the wealthiest men of the time. So wealthy that they were given the noble title of Marquis. Marquis Miguel de Berrio, in 1749 became owner of 99 estates, Jaral being the most important one and something like the capital of a "small" state. With Miguel de Berrio, sales of agricultural products of the estate began.
The years went by and the bonanza continued. Juan Nepomuceno de Moncada a Berrio, third Marquis of Jaral de Berrio, became hacendado and was the richest in Mexico in his time and one of the largest landowners in the world according to Henry George Ward, British Minister in 1827. It is said that the Marquis had 99 children and gave each one a hacienda.
Juan Nepomuceno fought in the War of Independence, and was promoted to colonel by the Viceroy Francisco Javier Venegas. He formed a military contingent of peasants of the estate known as "Dragons Moncada" and was the last owner who took the surname Berrio. Thereafter all Berrios were known as Moncadas. The "Dragons Moncada" survive today only as a video game.
Today, production of mezcal is an important part of Hacienda Jaral de Berrio, which dates back to the 18th century, when it was known as aguardiente criollo del Jaral. Jaral de Berrio mezcal is bottled at the main compound of Hacienda Jaral de Berrio, and forms part of an ambitious program aimed at rescuing the site.
The owner of the hacienda vows the original hacienda compound and what were once its magnificent interiors, including their French decor, are to be restored to their former glory and returned to the splendor for which they were known.
| Inside the Hacienda |
Gary Reid and I visited Jaral de Berrio in mid-April and were saddened by the deterioration of the once glorious hacienda and the recent graffiti and destruction. In addition birds have made a mess of the place. The ruins are open throughout to the weather and birds and bats. We hope the owners follow through on their plan to restore
I saw two main parts of the mansion: the first was the house of Don Francisco Cayo and has a clock, and two towers; the second was built of stone and quarry smooth, adorned only with a veranda on the second floor.
| Our Lady of Mercy |
| Moncado Burial Chapel |
![]() |
| Crypts of Moncado Family |
The following photos are just some of what I saw that saddened me.
| Paper Mache panel at the Grand AStaircase |
| Bird Guano |
| Nymph llamada La Bathroom, painted in 1891 by N. González |
When I was about to leave, almost overcome by the smell of bird and bat guano, a sort of requiem played over the landscape. The Church across the square played Ave Maria. It seemed to mourn the fall of a great house and signal a determination to restore the mansion for future generations.
Subscribe to:
Posts (Atom)




